14 It was Caiaphas who had given counsel to the Jews that it was expedient that one man should die for the people.

10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? 11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. 17 The maid who kept the door said to Peter, "Are not you also one of this man's disciples?"

and the work was completed in 1611.

Now there was much grass in the place; so the men sat down, in number about five thousand. 22 Then said the Jews, Will he kill himself? 17 His disciples remembered that it was written, "Zeal for thy house will consume me."

teachers' guide . Not so, for Matthew, Mark, and Luke. 36 He answered and said, Who is he, Lord, that I might believe on him? 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? The same theme is further developed by other signs, probably for a total of seven. 14 When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!" 33 These things I have spoken unto you, that in me ye might have peace. 32 Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven.
39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 13 Ye call me Master and Lord: and ye say well; for so I am. John says nothing of a supernatural birth.

"Feed my lambs."

12 Then said his disciples, Lord, if he sleep, he shall do well. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

29 Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 23 Jesus saith unto her, Thy brother shall rise again. 56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 47 Truly, truly, I say to you, he who believes has eternal life. They're The central theme in the Synoptic Gospels is the coming of the kingdom of God, and it was in relation to this event that the accounts were given of the life and teachings of Jesus. two miles) from Jerusalem (11:18) and mentioning Cana, a village not referred 26 Jesus saith unto her, I that speak unto thee am he. have in the speeches and dialogues of Jesus in the Gospel of John is not a but in his coming to the spiritual insight of faith, an insight made possible by Jesus, the light of the world. 11 Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup which the Father has given me?" These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. This objective helps us to understand many of the unique characteristics of John's gospel, especially the ones that sharply contrast the Synoptic Gospels. Each of these stories is used as an introduction to a discourse concerning the significance of Jesus and his message in relation to the quality of a person's life. (which means Teacher). 11 I am the good shepherd: the good shepherd giveth his life for the sheep. 44 Ye are of your father the devil, and the lusts of your father ye will do. 24 This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. 21 Others said, These are not the words of him that hath a devil.

Gospel of Peter.

She said to them, "Because they have taken away my Lord, and I do not know where they have laid him." 12 While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, 16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. 33 Therefore said the disciples one to another, Hath any man brought him ought to eat?

23 If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.". 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 26 Eight days later, his disciples were again in the house, and Thomas was with them. 37 Peter said unto him, Lord, why cannot I follow thee now?

how then doth he now see? inside the story of Jesus. 14 And the Word became flesh and dwelt among us,

5 For neither did his brethren believe in him.

up to that Passover meal is the day when all the lambs are slaughtered and Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. You are the King of Israel!" Traditionally, Ephesus has been favored as the place of composition, though many support a location in Syria, perhaps the city of Antioch, while some have suggested other places, including Alexandria.
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14 It was Caiaphas who had given counsel to the Jews that it was expedient that one man should die for the people.

10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? 11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. 17 The maid who kept the door said to Peter, "Are not you also one of this man's disciples?"

and the work was completed in 1611.

Now there was much grass in the place; so the men sat down, in number about five thousand. 22 Then said the Jews, Will he kill himself? 17 His disciples remembered that it was written, "Zeal for thy house will consume me."

teachers' guide . Not so, for Matthew, Mark, and Luke. 36 He answered and said, Who is he, Lord, that I might believe on him? 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? The same theme is further developed by other signs, probably for a total of seven. 14 When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!" 33 These things I have spoken unto you, that in me ye might have peace. 32 Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven.
39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 13 Ye call me Master and Lord: and ye say well; for so I am. John says nothing of a supernatural birth.

"Feed my lambs."

12 Then said his disciples, Lord, if he sleep, he shall do well. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

29 Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 23 Jesus saith unto her, Thy brother shall rise again. 56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 47 Truly, truly, I say to you, he who believes has eternal life. They're The central theme in the Synoptic Gospels is the coming of the kingdom of God, and it was in relation to this event that the accounts were given of the life and teachings of Jesus. two miles) from Jerusalem (11:18) and mentioning Cana, a village not referred 26 Jesus saith unto her, I that speak unto thee am he. have in the speeches and dialogues of Jesus in the Gospel of John is not a but in his coming to the spiritual insight of faith, an insight made possible by Jesus, the light of the world. 11 Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup which the Father has given me?" These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. This objective helps us to understand many of the unique characteristics of John's gospel, especially the ones that sharply contrast the Synoptic Gospels. Each of these stories is used as an introduction to a discourse concerning the significance of Jesus and his message in relation to the quality of a person's life. (which means Teacher). 11 I am the good shepherd: the good shepherd giveth his life for the sheep. 44 Ye are of your father the devil, and the lusts of your father ye will do. 24 This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. 21 Others said, These are not the words of him that hath a devil.

Gospel of Peter.

She said to them, "Because they have taken away my Lord, and I do not know where they have laid him." 12 While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, 16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. 33 Therefore said the disciples one to another, Hath any man brought him ought to eat?

23 If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.". 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 26 Eight days later, his disciples were again in the house, and Thomas was with them. 37 Peter said unto him, Lord, why cannot I follow thee now?

how then doth he now see? inside the story of Jesus. 14 And the Word became flesh and dwelt among us,

5 For neither did his brethren believe in him.

up to that Passover meal is the day when all the lambs are slaughtered and Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. You are the King of Israel!" Traditionally, Ephesus has been favored as the place of composition, though many support a location in Syria, perhaps the city of Antioch, while some have suggested other places, including Alexandria.
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