But, because they have rejected the Lord and His gifts, they would be conquered by invaders, who like lions, would not be denied. When Faith Passes the Test (Gen. 22:1-19), OT: Introductions, Outlines, and Arguments. The prophet's use of symbolism explains how he can compare the locusts to a human army.
It is possible, indeed probable, that 2:23 should be translated, "for he has given you a teacher for righteousness." This is used to identify particular browsers or devices when the access the service, and is used for security reasons. 25:31-46). Peter also used the Joel passage to urge his hearers to repentance (Joel 2:32 and Acts 2:21, 38-41). Joel provides a framework for later prophetic development of the theme "day of Yahweh" (the LORD).
No kings of Judah are mentioned (there were none after the defeat by Babylon in 586 B.C.E.). Clothing made of sackcloth was very uncomfortable and was worn in time of repentance and mourning familial deaths and national tragedies. • The Day of the Lord.
This invading army from the North will be driven out, part into the Dead Sea and part into the Mediterranean Sea, resulting in their total destruction (2:20). Nations (pl.) Solemn Assemblies were gatherings of spiritual leaders in which spiritual matters were considered and prayer in behalf of the people were offered.
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This parallels Ezekiel 36:25-27, where the prophet prophesied the future ministry of the Spirit in promoting obedience to the decrees of God. The army destroys vegetation--like real locusts. I. It is hard to pinpoint when the Book of Joel was recorded. One of the major problems in the book concerns the description of the army in 2:2-11. First, it applied to the day of Pentecost, which was completely fulfilled in Acts 2. While Baal worship was outwardly defeated during the years when Jehoiada lived, the worship of the people was more outward and formal and did not originate from true heart repentance (cf. The sun and moon will be darkened and the stars no longer shine (2:10). Prophets like Isaiah, Jeremiah, Amos, and Micah, for example, though not rejecting Israel's worship life, are quite critical of temple rituals that are not accompanied by social justice. No HTML is allowed in comments, but URLs will be hyperlinked. The assault includes the city and its houses, whereas locusts attack only vegetation (2:9). No data is shared with Facebook unless you engage with this feature. The riches of the Kingdom of Judah are compared with the vine that supplies the grapes for wine. Vines and fig trees are the most resilient and reliable plants that grew in Ancient Israel. After all the desolation of the foreign invader, Yahweh will respond on behalf of His people by sending His Spirit (2:28-29). Is Joel describing God's judgment in the form of another (most agree chapter one describes actual locusts) actual and literal locust plague? This phrase suggests that while verses 8-20 had a direct application following Joel’s day, they will have a second application before Jesus comes again.
Verse five says that the people of the Kingdom of Judah have become drunken with the wine of iniquity.
Thanks, Perspycacious! It means, “Yahweh is God.”. This would not be true of prophets like Isaiah and Jeremiah, who prophesied prior to the Babylonian exile. In verses five through seven of the first chapter of the book of Joel, the image of a vine, wine, and drunkenness are used to describe the spiritual stature and future of the Jews.
In support of the view that the locusts are a figure of a future invasion are the following considerations: 1. Q. Strangeness represented impurities at the time of Joel. Israel will live in prosperity and never again be shamed (2:27). This ominous and catastrophic event provided the backdrop for Joel's call to repentance.
When he calls for lamenting and repenting, he seems to think that this is something that should be done by the community in the temple, following certain prescribed rituals. Historical Background of the book of Joel & Outline of the Book of Joel.pdf So, when verse 19 says that, “Egypt shall be a desolation, and Edom shall be a desolate wilderness,” this tells us that the enemies of Jerusalem will not stand the final battles. Comments are not for promoting your articles or other sites. The book was written from Jerusalem between BC 835 - 796 to the people of Israel and to all later readers of the Bible.
Joel’s prophecy is filled with this kind of imagery. Rain will once again fall on the land; a Teacher of Righteousness (the Messiah) will accompany the prosperity. He knows them and even quotes them. Chapters 1-2 refer to a plague of locusts which ravaged Judah at the time. Further, the locusts are always driven in the direction of the wind, not in two different directions as this army will be (Pusey, Minor Prophets, p. 187). Other product and company names shown may be trademarks of their respective owners. It is hard to pinpoint when the Book of Joel was recorded. Joel calls the people to recognize a locust plague as a sign from God that they should repent, and then goes on to envision a final judgment when God will punish evil nations and vindicate Israel. Sure enough, the Medes and Persians eventually destroyed what was left by Assyrian and Babylonian invasions of the land, most of which occurred after this prophecy was written. The context clearly calls for Messiah's presence (2:26-27 and 2:32-3:2). Therefore, now is the time for repentance (2:12- 17).
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